French Philosopher Publishes Essay Explaining Why Artificial Intelligence Cannot Think, AI Immediately Writes a Response

French Philosopher Publishes Essay Explaining Why Artificial Intelligence Cannot Think, AI Immediately Writes a Response

Le Monde Publishes Both Pieces, Notes the Irony Is Intentional and Also Unavoidable

The Machine Responds: A French Intellectual Crisis in Two Acts

Bernard-Henri Rousseau, professor of philosophy at Paris-VIII and author of fourteen books on consciousness, subjectivity, and the limits of computational cognition, published an essay in Le Monde last week arguing that artificial intelligence is fundamentally incapable of genuine thought, that what passes for AI reasoning is statistical pattern matching without phenomenal experience, and that those who believe large language models possess understanding are confusing the appearance of meaning with meaning itself. The essay was eight hundred words. It was commissioned, edited, and published in the standard way. Upon publication, Le Monde’s digital team, prompted by a junior editor who described the action as ‘an experiment,’ asked a publicly available AI to respond to the essay’s arguments. The AI produced a six-hundred-word response in approximately four seconds that engaged with the essay’s central claims with a coherence that the editorial team described as ‘surprising’ and that Professor Rousseau described as ‘exactly the kind of coherence I was writing about — formally complete and philosophically hollow — but I acknowledge the irony is uncomfortable even if it doesn’t change the underlying argument.’

The AI’s Response

The AI’s response noted that the argument from phenomenal experience requires establishing that phenomenal experience exists as a distinct category rather than as an emergent property of complex information processing, that the distinction between ‘appearance of meaning’ and ‘meaning itself’ presupposes a definition of meaning that the essay does not provide, and that the question of whether statistical pattern matching constitutes genuine cognition depends on a definition of genuine that is doing considerable philosophical work in the essay while remaining undefined. Professor Rousseau acknowledged that these were fair points and that they were also points that a sufficiently trained pattern-matcher would produce in response to an essay about the limits of pattern-matching, which he said ‘proves rather than refutes my argument and also I find quite irritating.’ Le Monde published both pieces alongside an editor’s note that described the situation as ‘philosophically significant and also good for engagement metrics.’

French intellectual debate at Le Monde English. Comedy: The Poke.

SOURCE: http://prat.UK